Assistant professor of Architecture Department, Pardis Unit, Islamic Azad
Abstract
Given that in the relationship between the architecture of the body and its interaction with the environment, the objective system works well; in an interaction that the architect and the audience with the work of architecture, his natural system plays an important role and, on the other hand, the concept of motivation as meaning The main structure of this system can lead the Muslim architect to create a living environment which, from the perspective of the Quran, translates the worldly prosperity and the afterlife of mankind, and since this life is realized by relying on the faith and the practice of righteousness, the present research tries Through the method of thematic interpretation, the epistemic cause (faith) and the cause of behavior (the act of righteousness) of the Muslim architect within the framework of the causes of the ivory to motivate the system He will examine the way of creating the living environment of Tayyeb, relying on the Qur'anic concepts, and in this regard, introduce the principles of architecture and urbanization corresponding to these causes in the natural system.
ashrafi,N. (2018). Explaining the concept of motivation for realizing the life of Tayyeb in the innate system of Muslim architect. Theology of Art, 1396(9), 109-138.
MLA
ashrafi,N. . "Explaining the concept of motivation for realizing the life of Tayyeb in the innate system of Muslim architect", Theology of Art, 1396, 9, 2018, 109-138.
HARVARD
ashrafi N. (2018). 'Explaining the concept of motivation for realizing the life of Tayyeb in the innate system of Muslim architect', Theology of Art, 1396(9), pp. 109-138.
CHICAGO
N. ashrafi, "Explaining the concept of motivation for realizing the life of Tayyeb in the innate system of Muslim architect," Theology of Art, 1396 9 (2018): 109-138,
VANCOUVER
ashrafi N. Explaining the concept of motivation for realizing the life of Tayyeb in the innate system of Muslim architect. Theology of Art, 2018; 1396(9): 109-138.